This is why I much prefer reading Shakespeare to reading people who write about Shakespeare:
. . . The sacrificed signifier disappears behind the signified. Is this victimage of the signifier nothing but a metaphor, or is it mysteriously connected to the scapegoat as such, in the sense that it is rooted in that ritual space where the major signifier is also a victim, not merely in the semiotic sense, this time, but in the sense of Shylock or of Richard III? The play of the signifier, with its arbitrary interruption for the sake of a differentiated structure, operates exactly like the theatrical and ritual process, with its conflictual undifferentiation suddenly resolved and returned to static differentiation through the elimination of a victim. . .
Hmm?
1 comment:
You prefer reading Shakespeare because 400-year-old prose is far less impenetrable than modern prose about 400-year-old prose. Ironic, no?
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